16 [a]Wherefore, henceforth know we no man after the flesh, [b]yea though we had known Christ after the flesh, yet not henceforth know we him no more.

17 [c]Therefore if any man be in Christ, let him be a [d]new creature. (A)Old things are passed away: behold, all things are become new.

18 [e]And all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the ministry of reconciliation.

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Footnotes

  1. 2 Corinthians 5:16 He showeth what it is, not to live to ourselves, but to Christ, to wit, to know no man according to the flesh, that is to say, to be so conversant amongst men, as not to care for those worldly and carnal things, as they do which respect a man’s stock, his country, form, glory, riches, and such like, wherein men commonly dote, and weary themselves.
  2. 2 Corinthians 5:16 An amplification: This is, saith he, so true, that we do not now think carnally of Christ himself, who hath now left the world, and therefore must be considered of us spiritually.
  3. 2 Corinthians 5:17 An exhortation for every man which is renewed with the spirit of Christ, to meditate heavenly things, and not earthly.
  4. 2 Corinthians 5:17 As a thing made anew of God, for though a man be not newly created when God giveth him the spirit of regeneration, but only his qualities are changed, yet notwithstanding it pleased the holy Ghost to speak so, to teach us, that we must attribute all things to the glory of God: not that we are as stocks or blocks: but because God creates in us, both the will to will well, and the power to do well.
  5. 2 Corinthians 5:18 He commendeth the excellency of the ministry of the Gospel, both by the authority of God himself, who is the author of that ministry, and also by the excellency of the doctrine of it: for it announceth atonement with God, by free forgiveness of our sins, and justification offered unto us in Christ, and that so lovingly and liberally, that God himself doth after a sort pray men by the mouth of his ministers, to have consideration of themselves, and not to despise so great a benefit. And when he so saith, he plainly reprehendeth them which falsely challenged to themselves the name of pastors.

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